tabula rasa

The Liar’s Kiss

“The wireless, the automobile, the airplane, the telephone, all these marvelous inventions are indeed, as you put it, ‘re-inventing the human being’. But I say that if this most fundamental of truths displeases you so, there is no choice: your interpretation of this truth will be rejected. You claim to live without these things but the free society requires the freedom of science to pursue its goals.” — Prescott Conrad (in conversation with Roland Windsor-Young, 1942), The Free Society, Radio Broadcasts, 1940-1963

At 873 Emerald Way, Nasrul was found to be all the stranger for his fiction. After he left the premises and walked into a bar on the corner, amongst some small business owners, landlords, local shop keepers, and some of the office staff from FreeDomination, he drank seven shots of tequila then went back to 873 Emerald Way.

With the help of a convenient dispenser I was compelled to document these events.

Criminal gangs were getting through a loophole, stealing DNA and trading in clones of celebs, politicos and other VIPs. The Entertrainment Consultancy demanded it, although they never would admit to it. The Society of Watchers was placing its faith in the big-time illusions of the big game psy-op and seeking out some new attention seekers. Compulsive viewing had become compulsory.

I joined the Counter-Intuitive Literature Investigation Team (C-ILIT) as a sleeping partner, in the hope of an irrational explanation for the anomalous content of these outpourings. If I could not be described as a function then I was a plain tonal pattern that signified a stereotype. In the context of commerce, I was a set of perceived characteristics to be qualified in accordance with historical tropes. Otherwise, I was a business card for a psychic reader.

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The Removal of the Logos

_logos

“Preconceived ideas and buzzwords are represented by hypnotic devices for the cognition of purpose which coerces and fixes the senses of things and the connotations of actions within the narrow limits of closed and absolute systems of rationalization.” — Julianne Fortuin, Cognitive Markets

As the subjective world impressed itself Nas found himself unimpressed. It was as though he had been afforded the privilege of that special allotment known as “inner space” as a sanctuary or consolation away from the intimations of power. But it was all so unconvincing. The more he contemplated the nature of subjectivity it showed itself up time and time again as fictitious, as did power.

While floating in the algorithmic floatation sphere it became apparent that no-one could ever hope to achieve much with algorithms, except maybe in non-fiction stories calculated to ground the self-narrativising subject into the ground, which might have been of some use or other, but it was either a quarter past six in the evening or the morning and already the cloudless sky was as still and clear as day. (more…)

Equipole

_equipole

“I am not dead because I was never born. I did not live, and I never died. I am the living death that resides at the center of the world.” — Master Qiang Myeong-Suk, The Unvanquished

If the language of the “novel” was to function at optimal level, this alone would be insufficient proof that words are sounds represented by artificial symbols rather than units of communication.

They could be both, Nasrul figured. Words were noises, grunts and tribal signs that masqueraded as communication and this meant that they must be under the control of certain shady operators for the prophet. Naturally, this implied that another form of justice would have to be enacted so that the illusion of power would be removed from the repressive order of the written and spoken. (more…)