writing

Idolator, Where the Moral Is

“If money be the food of love, trade on.” — Trade On, The Racket, The Racket

The media psychotherapists sold voyeurism as catharsis, captive and readily available (bloodshot) eyes, wet lips, tongues and strong thighs.

The anti-narrative negated non-fiction by poetic delirium, at once contemplative and explosive. Violence ideations were burned into the fabric of the novel. Right or wrong were never declared, only the violence of beauty.

Anikulapo-Kuti took the last turning off the dirt road and drove straight into Idolator. After checking in at the Idolator Commercial Motel he unpacked the emblems he’d swiped from Nepenthe. Observing the unobserved, he absorbed the received impressions transmitted from where the emblems began, both at root cause and surface, and once they were decoded he found they attached to whichever vessel was fitting.

[Anent their significance, the attributes of the emblems would be addressed some minutes later in this appraisal, albeit using another terminology.]

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The Liar’s Kiss

“The wireless, the automobile, the airplane, the telephone, all these marvelous inventions are indeed, as you put it, ‘re-inventing the human being’. But I say that if this most fundamental of truths displeases you so, there is no choice: your interpretation of this truth will be rejected. You claim to live without these things but the free society requires the freedom of science to pursue its goals.” — Prescott Conrad (in conversation with Roland Windsor-Young, 1942), The Free Society, Radio Broadcasts, 1940-1963

At 873 Emerald Way, Nasrul was found to be all the stranger for his fiction. After he left the premises and walked into a bar on the corner, amongst some small business owners, landlords, local shop keepers, and some of the office staff from FreeDomination, he drank seven shots of tequila then went back to 873 Emerald Way.

With the help of a convenient dispenser I was compelled to document these events.

Criminal gangs were getting through a loophole, stealing DNA and trading in clones of celebs, politicos and other VIPs. The Entertrainment Consultancy demanded it, although they never would admit to it. The Society of Watchers was placing its faith in the big-time illusions of the big game psy-op and seeking out some new attention seekers. Compulsive viewing had become compulsory.

I joined the Counter-Intuitive Literature Investigation Team (C-ILIT) as a sleeping partner, in the hope of an irrational explanation for the anomalous content of these outpourings. If I could not be described as a function then I was a plain tonal pattern that signified a stereotype. In the context of commerce, I was a set of perceived characteristics to be qualified in accordance with historical tropes. Otherwise, I was a business card for a psychic reader.

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Sephirothal Topography

Sephirothal Topography

published by ALIENOCENE – Journal of the First Outernational [Stratum 11]

Alienocene is an electronic journal that gathers texts, sounds, and images seeking to reshape the relation between the human and the inhuman.

alienocene.com


Automaton

Unfolding interceptions herein necessarily occur serving an aesthetic fashioned to radiate. Made of multipliable, eternally repeated strategies of rendition—objectives exhibited to, and simultaneously by, the unwilling poet—the format of AUTOMATON leaves at reception verses floundering on the edge of a litmus paper, and unbeknownst to the deliberations of any common sense, posing themselves as characteristic of the forked tongue.

download >>> AUTOMATON

Autonomic Précis | Disembarkation | Unorthodox | Cupid’s Opera Has Broken | Radiographs | Along the Centre of the Leaf | A Journey Faithful to the Destiny | The Werewolf | Fault | Dominique | Fraction


Antic Institution

“Earth folks were impressed with suffering. I gained respect and admiration by praising the ordeals of craving and misery. In my disguise as a public intellectual I made myself a paragon of dread and the crowds flocked.” — Nancy B. Haigler, The Guest Book

Gathering to repair the deficiencies of their professional doctrine, the technologians adopted the robust perspectives of the Institution, the manifesto for which declared a humanistic programme for prosperity and happiness.

For the information architext, being without an informational construct meant being disconnected from the flow of life in the datastream. The concerns that surrounded the lack of an object generated unwanted empty space. The pro-consumer could only reach satisfaction by filling up space with one or another of the architext’s inventions. So, the architext designed a new mediator that would be more addictive than any drug.

Picking up the literary pencil once again, I was startled to find out just how much its outpourings failed to correlate with the literary pixel. I had access to a super-charged and strangely constructive ambiguity (which I stole from a journalist who’d been to Cheltenham Ladies’ College), although I was probably too attached to rhetoric and the monastic stench of myrrh and frankincense.

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The Kill-Freak Syndicate!

“The philosophers’ inventive theories of time and money directed and guided the managerial class towards the ways by which they could change the world to suit themselves.” — Steven Simpson, Blinded by Science

In the old mansion house in the swamplands where the cops would never find him, the occupant paced the dining room. Anikulapo-Kuti was possessed of an unusual, chaotic intelligence. Dinner was at seven.

Psycho-gulls ate from the pre-conscious archives and regurgitated scones and tea in the afternoon. Fearful they were not, yet with fear and terror were they deplored as they cut a finger slicing a side of beef or cracked an Arabian plate.

Description lost out to prescription. Pushed with a haste that could only be stalled by informational products, marvellous new vices were engineered in leaps and bounds and spread abroad by the forces of evil.

Poverty Inc moved into new territories, solving problems with a new spin on an old dogma, promises of betterment, a way to bridge the gap. Condescending to point at a picture of a pauper in a cloth cap holding a noose round the neck of a woman accused of witchcraft, and pointing out the barbarism, the faulty metaphor was recycled against a backdrop of leisurely hours spent haranguing the natives about how lucky they were to till the soil.

“Turn the ghost up in here.”

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Envelope

[text]

Licentia IX

Licentia_poster_photo

‘Licentia’ poster, bookartbookshop, Shoreditch, London

Lilliane’s new song poured from the hi-fi, bringing me to tears: “What Will We Be Burning?”. I was honoured to be inhabiting her lyrics. In one of her rooms where Sancho had fitted a black taxi cab, I read aloud one of my screenplays. She was so hyperactive and thin and muscular. Really elegant! Irresistible, despite our better judgement.

So, in the morning, we found ourselves displayed lewdly at the table, breaking our fast on one another’s bodies, and avocado and papaya and coconut. Once we were conjoined, we became very still in the fusion of pompoir. But, she called a sudden halt, panicking over what to wear for her appointment with a photographer she was already late for.

She showed me a warning she’d scrawled with a felt-tipped pen on her denim shirt sleeve cuff.

After many attempts at costume, she settled on a bright orange business suit, blue silk stockings and stilettos.

We met a photographer in a gallery and he talked about ‘creating an image, the capturing of a soul’s light’.

Later, we browsed through a record shop and Lilianne seemed to realise, ‘there’s no point in anything’. She was accosted by a supercilious music radio station host who recognised her from her last television show.

‘I’m more shy than I think I am.’

‘No, it’s the other way round.’

He didn’t need any persuasion.


© A. A. Walker

Recitation

[>>> Recitation]

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Recitation, Kings Head Theatre, London

Whether or not it is an everyday observation, have you ever tried to do anything but decipher codes? You will perceive that here, where what is there, is in the making of the difference being made, but it is merely between the choice and the record, no more, no less.

Some time during my sojourn, I would regret it later but be obliged to play tribune to that part of human consciousness which is of its time [insert date] yet without a contemporary, which means to say for each of us it is in fashion. This thought occurred like a rapture pliant with foolscap devices, randomness, accounting, murmuring.

A sense of belonging concerns the definition of how desire takes place within a custom or saying, which at present is bearing a resemblance to literature. That is, to furnish knowledge going near, without or toward, relative to the images of the characters of the written word. In truth, not even the speech, and neither the thought!

But the written. (Read more… )